Derveni Papyrus
Fragments from a grave from the cemetary of Derveni, near Thessalonika, preserved in a papyrus scroll, dating from the end of the fourth century BC.
Column VI
...prayers and sacrifices assuage the souls, and the incantation of the Magoi is able to change (or keep away) the demons when they get in the way. Demons in the way are enemies to souls. This is why the Magoi perform sacrifice, just as if they were paying a penalty. And on the offerings they pour water and milk, from which they also make libations. And they sacrifice innumerable and many-knobbed cakes, because the souls too are innumerable. Initiates [of Orphism] make preliminary sacrifices to teh Eumenides in the same way as the Magoi do. For the Eumenides are souls. For these reasons anyone who is going to sacrifice to gods first... a kin of bird... and the ... and they are... and as many as (fem. pl.)...
Ancient Sources
- The Chaldean Magi: A Library of Ancient Sources
- Ammianus Marcellinus
- Apuleius
- Arnobius
- Bardasenes
- Callisthenes
- Clement of Alexandria
- Commodian
- Ctesias
- Damascius
- Derveni Papyrus
- Dio Chrysostom
- Diodorus of Sicily
- Diogenes Laertes
- Dionysius the Areopagite
- Duris
- Emperor Julian
- Eudemus of Rhodes
- Eunapius
- Eusebius
- Firmicus Maternus
- Gregory Nazianzus
- Herodotus
- Hyppolitus
- Iamblichus
- Jerome
- Justin Martyr
- Lactantius Placidus
- Lampridius
- Lucian
- Martian
- Mithras Liturgy
- Nonnus
- Nonnus
- Origen
- Philo of Alexandria
- Philo of Byblos
- Pliny the Elder
- Plutarch
- Porphyry
- Proclus
- Quintus Curtius
- Saint Augustine
- Socrates of Constantinople
- St. Basil, Bishop of Caesarea
- Strabo
- Tertullian
- The Chaldean Oracles Attributed to Zoroaster
- Xenophon
- Zosimus of Panopolis